I first noticed KVS in a queue outside
the dining hall in Ramana Ashram at Arunachala. I was standing some distance
behind him and it was his voice that initially caught my attention. It was a
clear and distinctive Indian voice, speaking well enunciated and impeccable
English. When I looked up to take note of the speaker I was surprised to see a
small, fragile man in a long white dhoti and shirt, white hair flying out in
all directions and a flowing, wispy beard, in much the same unconstrained
condition.
As he spoke he bobbed his head up and
down and made extravagant gestures with his hands augmenting thereby the
meaning he was trying to convey.
'The Joy of Anonymity' is a phrase that
very aptly depicts this humble and most unassuming man.
Right there and then, I decided I would
have to get to know him better. The name KVS is an abbreviation for a much
longer Tamil name ending in Subramaniam, however, that title is seldom used and
the shorter version is the one by which he is addressed and known to all. KVS
has a brilliant mind and a good understanding and command of close to thirteen
different languages. He has extensive reading experience, an almost
photographic memory and a vast life experience, much of which has been very
challenging.
However it is not my intention to focus
on the past of KVS, or even on his many and varied accomplishments. Of what
importance are the details of a life? To be sure he has 'his story.' Yet it is
not the story that is of interest here so much as his day to day, natural
abidance with what is real. His
'living presence,' which flows in such an easy and unpretentious way might be
overlooked, or even passed off as somewhat eccentric.
Right in our midst and often quite
unnoticed, move those who have quietly and without fuss or fanfare discovered
their inner wealth and the joy that spontaneously flows from dipping into the
perennial spring of peace. They do not need to 'do' anything to benefit others.
Their very presence spreads a fragrance throughout the surrounding atmosphere
which spontaneously uplifts and enlivens.
It is inspiring to reflect upon the fact
that we can rub shoulders, so to speak and move so closely with those who live
and interact with the world and yet all the while have their existence from the
infinite expanse of ego-less-ness. Those who are quietly demonstrating, in a
completely un-contrived and natural way, the biblical axiom ‘to be in the world,
but not of the world.’
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